By Bohning D.

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One can discern traces of this 'hastiness of theory' right into the interior of the exposition of the categories in the Marxian Darstellung of Capital I and, in particular, in the parallel analyses of the third and fourth parts (Production of Absolute and Relative Surplus Value); these appear in the development of the argument to a point of intensity, identified as the historic present, in which it is believed that the conditions for the radical change of the object have already been fulfilled and a radical transformation of society is at hand.

We can now complete our discussion of\Kantian dialectics. We argued that Kantian dialectics can be understood as a methodological critique of the scientistic attempt to analyse society as an equilibrium of forces. The J^antian analysis disclosed antinomies which arise when we shift our interest from the sphere of theory to that of teleology and then to the concept of praxis. In Kantian terms, this shift has a systematic function in the analysis of socio-historical 'objects', as a necessary dislocation (movement of the judgement) from the transcendental framework, where it constitutes the unity of the logic of the natural sciences, to a practical-teleological transcendental idea (Rousseau's contractual/consensual a priori of freedom and equality).

In the Logic of Essence, Hegel understands the material as a multiplicity of 'existences reflected in themselves', as 'abstract determinations' (6/88 ff, 8/257), which are indifferent as to their mutual relationships. The possibility of their synthesis lies outside them with reference to a thing which 'has' them as its properties, that is, it is influenced by a logic of reification. 24 Consequently, such a logic of materiality cannot be foundational, but is itself founded on a development of the categorial exposition towards more developed dialectical relations (Appearance, Reality, Concept).

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A comparison of non-iterative and iterative estimators of heterogeneity variance for the standardize by Bohning D.


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