By Zoë Crossland
Nineteenth-century highland Madagascar was once a spot inhabited by means of the useless up to the residing. Ghosts, ancestors, and the possessed have been vital historic actors along neighborhood kings and queens, infantrymen, investors, and missionaries. This ebook considers the demanding situations that such actors pose for old money owed of the earlier and for puzzling over questions of presence and illustration. How have been the lifeless made current, and the way have been they famous or no longer? In getting to those multifarious encounters of the 19th century, how may we give some thought to the ways that our personal history-writing makes the useless current? To take on those questions, Zoë Crossland tells an anthropological heritage of highland Madagascar from a viewpoint rooted in archaeology and Peircean semiotics, in addition to in panorama research, oral background, and textual assets.
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Extra resources for Ancestral Encounters in Highland Madagascar: Material Signs and Traces of the Dead
Org/core/terms. 001 Introduction 27 links between history and ancestry, I explore how standing stones were caught up with the creation and breaking of kinship and the domestic and international trade in enslaved people. I ask how we might broaden our ideas of inheritance to embed material production and reproduction within semeiosis and to consider how standing stones intervened into the reconfiguration of kinship. Chapters 4 and 5 show how the politics of center and periphery were about one’s location within history as much as one’s location in space.
003 2. org/core. Rova, including the Queen’s PalaceUniversity and Tranovola onona 31 1908 Downloaded from Columbia Libraries, Dec stamp. org/core/terms. 003 34 Ancestral Encounters in Highland Madagascar This use of the Rova to represent Madagascar is not uncomplicated. The palaces and tombs evoke the historical privilege of the elite, as well as acting as a reminder of the deeply embedded class system and the continuing discrimination against those of slave descent. 4 Indeed, people from other parts of Madagascar often take pride in their history of resistance to rule by highland monarchs in the nineteenth century.
17 Maurice Bloch’s 1971 monograph Placing the Dead outlined how the geography of the ancestors was used to determine a person’s social position within the hierarchical organization of politics and descent. It remains relevant for highland Madagascar today. ”18 This map is grounded in the physical landscape by the location of people’s ancestral tombs and by the perduring presence of the ancestors. Differences in status are inherited from the ancestors and preserved in oral histories and in landscape.
Ancestral Encounters in Highland Madagascar: Material Signs and Traces of the Dead by Zoë Crossland